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It's these dynamics that have made polyamory, as longtime poly advocate Anita Wagner puts it, "the political football in the culture war as it relates to same-sex marriage."Polys themselves are not visibly crusading for their civil rights.
But there is one policy issue rousing concern: legal precedents concerning their ability to parent.
Nor are they polygamists of the sort portrayed on HBO's Big Love; they aren't religious, and they don't have multiple wives.
But polyamorists trace the foundation of their movement to the utopian Oneida commune of upstate New York, founded in 1848 by Yale theologian John Humphrey Noyes.His mother, Vera, looks over and smiles; she's there with her boyfriend, Larry.Suddenly it starts to rain, and the group must move inside.A filmmaker and actress, she is well-spoken, slender and attractive, with dark, shoulder-length hair, porcelain skin—and a powerful need for attention.Twelve years ago, she started dating Scott, a writer and classical-album merchant.
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Today there are poly blogs and podcasts, local get-togethers, and an online polyamory magazine called Loving More with 15,000 regular readers.